I recently posted another one of my papers on Academia.edu:
Why does the author of 1 & 2 Samuel break off the account of the taking of Rabbah in 2 Samuel 11:1 to recount David’s adultery and murder, only to resume it in 2 Samuel 12:26-31? From this inclusio and other literary features of the narrative, it is argued that the narrator carefully crafts the narrative of Nathan’s rebuke and David’s repentance in 2 Samuel 11:27-12:25 to demonstrate God’s faithfulness to His promises and David’s true repentance, with the result that God would still provide David with a sure house and victory over his enemies.
I recently posted another one of my papers on Academia.edu.
In this paper, the author looks at Jeremiah 34:17-22 in its literary context to better understand the passage and why the author of Jeremiah has put it in its present place. Particular attention is paid to the maledictory oath in 34:18-19.